In 1976 American psychologist Julian Jaynes published "The Origins of Consciousness in the Breakdown of the Bicameral Mind". In this controversial book, Jaynes introduced the hypothesis of a two-chambered brain-mind model (right versus left hemisphere) that preceded the evolutionary development of the conscious mind. Jaynes' speculative model gave rise to a huge debate, which has reverberated throughout the current neuroscientific and neurophilosophical literature. Has the bicameral mind model stood the test of time? To answer this question, the present paper adopts a multidisciplinary perspective and, after briefly summarizing Jaynes' hypothesis, addresses two main critical issues: the neurological basis of the bicameral model in the light of recent neurobiological insights and the philological accuracy of Jaynes' arguments. Finally, the concept of a non-unitary Self is presented as one of the most relevant contemporary legacies of the bicameral mind model.
Cavanna, A., Servo, S., Monaco, F. (2007). From the "bicameral mind" to modern consciousness [Dalla "mente bicamerale" alla coscienza moderna]. CONFINIA CEPHALALGICA, 16(1), 1-7.
From the "bicameral mind" to modern consciousness [Dalla "mente bicamerale" alla coscienza moderna]
Cavanna A;
2007
Abstract
In 1976 American psychologist Julian Jaynes published "The Origins of Consciousness in the Breakdown of the Bicameral Mind". In this controversial book, Jaynes introduced the hypothesis of a two-chambered brain-mind model (right versus left hemisphere) that preceded the evolutionary development of the conscious mind. Jaynes' speculative model gave rise to a huge debate, which has reverberated throughout the current neuroscientific and neurophilosophical literature. Has the bicameral mind model stood the test of time? To answer this question, the present paper adopts a multidisciplinary perspective and, after briefly summarizing Jaynes' hypothesis, addresses two main critical issues: the neurological basis of the bicameral model in the light of recent neurobiological insights and the philological accuracy of Jaynes' arguments. Finally, the concept of a non-unitary Self is presented as one of the most relevant contemporary legacies of the bicameral mind model.File | Dimensione | Formato | |
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