In the wake of the 2004 tsunami and the peace agreement in 2005, people of West Aceh, Indonesia, returned to normal life after decades of warfare and violence. Female-centred agriculture resumed and the all-male clientelistic networks intensified their rash exploitation of new and established assets, such as gold and logs. In this paper, I draw on a long-term ethnography in the men’s world of artisanal gold mining and I explore matrifocal tendencies, gender relations and their entanglements with the utilization of local natural riches. In particular, I unpack a set of contradictory dynamics that characterize a cohort of young rural Acehnese men. Specifically, I analyse their Islamic piety, their disposition towards hetero-normative conjugality, their consumption-oriented behaviour and their urges to disengage. My objective is to demonstrate that stop-and-go ventures in the racialized and gendered hubs of natural wealth allow these men to fulfil their manifold needs better than agriculture. I also want to highlight that the access to “men’s natural resources” comes at a high cost emotionally, mentally, physically and professionally, which is much higher for those who are poorly connected to the political elites.
Tabacco, G. (2018). “When I saw the elephants”: extraction of minerals and gendered precariousness in the Acehnese landscapes. ANTROPOLOGIA, 5(1 NS), 97-112 [10.14672/ada2018138997-112].
“When I saw the elephants”: extraction of minerals and gendered precariousness in the Acehnese landscapes
Tabacco, G
2018
Abstract
In the wake of the 2004 tsunami and the peace agreement in 2005, people of West Aceh, Indonesia, returned to normal life after decades of warfare and violence. Female-centred agriculture resumed and the all-male clientelistic networks intensified their rash exploitation of new and established assets, such as gold and logs. In this paper, I draw on a long-term ethnography in the men’s world of artisanal gold mining and I explore matrifocal tendencies, gender relations and their entanglements with the utilization of local natural riches. In particular, I unpack a set of contradictory dynamics that characterize a cohort of young rural Acehnese men. Specifically, I analyse their Islamic piety, their disposition towards hetero-normative conjugality, their consumption-oriented behaviour and their urges to disengage. My objective is to demonstrate that stop-and-go ventures in the racialized and gendered hubs of natural wealth allow these men to fulfil their manifold needs better than agriculture. I also want to highlight that the access to “men’s natural resources” comes at a high cost emotionally, mentally, physically and professionally, which is much higher for those who are poorly connected to the political elites.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.